Apple Greenhouse,

The idea of having apples at the centre of our performance took storm this week. Verity and I joined forces, as we were both extremely interested in overwhelming a space with a mass of objects. We were directly influenced by two pieces of information found at the archives; the first was about 5000 leaflets being dropped over Lincoln during WW1 – the vast amount of paper falling from the sky all at once must have been visually incredible to encounter. The second was that the Grandstand had once been considered for the storage of casualties during WW1 – we immediately thought of the image portraying the vast amount of shoes left from the victims of Auschwitz piled up. We wanted to recreate a similar image, but through the use of apples.

We came across a small, cold corridor that led off of the RAF room in the Grandstand. One wall was lined with windows, the other misted glass that looked through into another room. The window frames and wooden panels created a multitude of little ledges. Immediately we could picture these ledges lined with apple cores with tags on, acting almost like storage/shelves. The windows reminded us of a greenhouse, and we could picture jars of progressively rotting apples creating a pathway down the corridor.

Just off of this corridor is a ladies toilets. After a while we felt that we were limited in ideas of performance in the corridor, so decided to use it as an instillation space. Using the sinks in the bathroom as a production line, we considered the idea of audience members coming in, washing the apples, de-coring them, and placing the core into a jar to add to the collection in the corridor.

Pearson suggests that “performance can provide a mechanism for enacting the intimate connection between personal biographies…and the biography of place” (2011, 2), so we decided to explore into how my personal story about my teeth could be embedded in our space. We recorded me talking about my experiences at the dentist, then played it from inside a closed cubicle. It was very moaning myrtle-esque! We wanted to blur the disciplinary perceptions of a public toilet (Pearson, 2011, 2) by using the privacy associated with toilet cubicles to create an intrusive performance. We loved the idea of the audience having to explore each toilet cubicle, eventually reaching the end one to find me sitting and staring longingly at an apple that they were holding, or even had on their heads.

References

Pearson, M. (2011) Why Performance? [pdf] Available at: <http://www.landscape.ac.uk/landscape/impactfellowship/peforminggeographieswarplands/toolkit.aspx> [accessed 26 April 2014]

Inspiration…

Upon deciding on the waiting room formation for our performance, we have decided that we want to control the audience by using envelopes. We really like this idea but have decided to explore other ways of doing this. In Rotazaza’s work ‘Etiquette’ they used headphones and seated the participants in pairs in a coffee shop. Each participant would have different instructions in their headphones which would tell them when and how to interact with the other audience member.This results in the participants creating a meeting between them that they have no control over. Rotazaza describe the experience as “expos[ing] human communication at both its rawest and most delicate” (Rotazaza, 2007)

Another performance where they use headphones as a way of controlling participants is ‘Radio Ballet’ by LIGNA. This performance consisted of audience members turning up to a location wearing headphones that were tuned to a certain radio station. Instructions were then given over the radio and the audience members completed the movements. This once again takes audience participation to a new level. The audience become the performers rather than an audience in the most basic form.

We really like the idea of using headphones and this is something that we would be able to achieve at the grandstand, but this would mean having an audience of only 2 people or just 2 channels of instructions. The minimum audience we are looking at having is eight all with different instructions as this is how many people we currently need to make our piece effective. The concept of the instructions will work in the same way but for our piece the envelopes will be better suited.

References-

Rotazaza,2007. Rotatzaza’s Etiquette [online]  Avaliable at: <http://www.rotozaza.co.uk/ETQ_press_release.pdf> (Accessed 30 March 2014)

Radiodispertion, 2008. Radio Ballet Leipzig Main Station Part 1 [online], Avaliable at <https://www.youtube.com/watch?v=qI3pfa5QNZI> (Accessed 30 March 2014)

‘The Many Headed Monster’- Ideas about audience.

This week we looked at ‘The Many Headed Monster’ which looks at different ideas of audience and how these are portrayed in contemporary performance. It looks at examples of audience in pre-performance, performance and post-performance. Obviously as our performance uses a lot of audience participation we found a few similarities between some of the performances and ours.

The first one that pushes the idea of audience is Joshua Sofaer’s Scavengers during which teams of participants travel around the host city finding a number of absurd items. These are then all put on display in a museum post performance. I really like the idea of displaying what is used within the performance in a post performance environment. I think it could be interesting to see what kind of installation we could build using the airplanes and letters that we use during the perfomance. Sofaer says that he want to “use art to enable people too see the world as a place of potentiality and to become more active citizens” (Sofaer, 2014). I think this is something at also applies to our performance in how it is completely reliant on audience participation and without it the performance would fail. This is the same for Sofaer’s work- without participants there would be no art.

The next piece of work that interested me was Oreet Ashery’s ‘Say Cheese’ (2002). In this one to one performance a woman is dressed as a Jewish man and performs something that resembles a therapy session with the participants. The performance is very intimate and the audience members at times can be made to feel uncomfortable. Within our performance this is something we are want to achieve. Although our performance is not one to one there are still moments when we will be able to address one participant in an intimate way. For example laying your head on their lap or shoulder and holding their hand close to you. Some participants may not find this awkward and off putting but many of them will. Pictures were taken of each audience member with Ashery and these were sent out at a later date so the audience were reminded of the performance once again a few weeks after their initial experience. This is another idea we could toy with. We could send them away with a memento of  the experience so that every time they see it their feeling towards the performance are reinstated.

Another piece of work that shows a fully co-operative and active audience is Hermann Nitsch’s Action 122 (2005). If you examine this work carefully you can see that there are several types of audience within this performance. Firstly, there is the audience that comes along to participate and help create the work. Secondly, there is the audience that come to be an audience. Thirdly, there is the unknowing audience who catch a glimpse of the performance as it leave the theatre and spills out onto the street. This is definitely something that we will want to look into. There is the audience currently that participates in the performance and the those that do not take part and just watch the action unfold in front of them. It would be interesting to see if we could some how incorporate the third type of audience. This could possible be done by letting the third type of audience observe the installation that we may include or maybe we could somehow incorporate the  general public that pass the grandstand on a daily basis.

 

References-

Sofaer, Joshua, 2014, About Joshua Sofaer [online] Avaliable at:http://www.joshuasofaer.com/about/ [Accessed March 29th 2014]

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Horsie Talk, The Path of an Equine

“In order to honestly enter a kinetic dialogue with a nonverbal creature, one must join that world. Learning to mirror a horse means learning to think like a horse.” (Mendleshaw, 2008-2009)

Documentation, movement and time spent around horses seemed the most appropriate way to go about developing a horse into my performance, I went to local stables and fields found horses and decided that I should fulfil the criteria I had set. I created a lot of documentation focusing around these horses and concentrated on there limbs and movements and the different living conditions they can appear in.

Abandoned Stable Healthy Horse, Happy Field

For example at the site itself some of the stables were abandoned when I first saw them with wildlife growing around and inside them, these aren’t fit for a horse, once again they represented the decay. Yet, they also lead me to an idea, creating a stable inside the cubicles, presenting the decay of one cubicle and the creation of a stable in the other.

I was beginning to create my space and understand what I wanted to craft inside “The act of marking out a performance area is simultaneously the act of declaring that area subject to a different set of rules, even though these rules will not be entirely those of the conventional theatre.” (Wilkie, 2004, 95) With the induction of a dual cubicle concept I was marking out my space, I had begun to explore the endless possibilities I could develop of of it and so began to reimagine the concept of a horse and human, with the documentation I had created I developed more research that took me in the path of interspecies performance. “The animal is the latest figure to be enlisted in the ongoing exploration of identity that has defined progressive politics in the past several decades.” (Chaudhuri, 2004, 39) I had already developed a keen connection with horses and interspecies performance offered me the idea of human and horse as a performer not just an area to be marked out. Animals were in fact a fantastic way to define a message you are trying to send “Animals – ‘trapped in a place of endless misrecognition’…  often been defined in terms of lack: of reason, memory, imagination, free will, conscience, language, and so on.” (Williams, 2000, 30) I wanted to show the strength of the horse, how it deserves more from the homosapien than it has received. I wanted to show human decay and how we cause the majesty of a horse to decay.

I began to look at performances surrounding the horse and stumbled across Chasing Canada by Kimber Sider in which she undertook a journey with her horse as one entity and made their way across Canada only by using the directions of people they happened upon. This fusion of Horse and human continued to inspire me in directions I never thought imaginable.

Kimber and Katrina

Sider, K. (2008) [Image online] Available from: https://www.flickr.com/photos/ridecanadawest/2924886383/in/set-72157635063339660 [accessed on 29 March 2014]

 

 

 

I decided that I also needed to understand the relationship between human and horses on a more intimate level and so I pulled out my finest suit and went to interview a horse, it did prove to be difficult due to the fact that horses don’t speak a terribly large amount of English. I persevered and decided to study the horses body language as I interviewed it as often most of their dialect is indirect speech.

Horsie Talk Reported by Adam Robinson

This gave me material to work with, I still haven’t decided if I should use this in the actual performance as a way of showing interspecies performance. However, it has lead me to want to understand the history behind horses. I have begun research into myths and legends surrounding equestrians and the decay they have felt throughout the world and I believe it is helping me to begin to develop a narrative.

Performances Cited:

Kimber Sider: Chasing Canada (2008)

References:

Chaudhuri, Una. “Animal Acts for Changing Times: When Does the Non-human Become More than a Metaphor on Stage?” American Theater 21.8 (2004): 36-9.

Mendleshaw, J. (2008-2009) Thinking Like a Horse. The Julliard Journal. [online] New York: The Julliard School. Available from http://www.juilliard.edu/journal/thinking-horse?destination=node/13838 [Accessed 29 March 2014].

Wilkie, F. (2004) Performing (Bore) Place: Rules and Spatial Behaviour. In: Fionna Wilkie. Out of Place, The Negotiation of Space in Site-Specific Performance. Surrey: University of Surrey, 74-101. 

Williams, David. “The Right Horse, The Animal Eye – Bartabas and Théâtre Zingaro.” Performance Research 5.2 (2000): 29-40.

 

A Cold March Morning…

This is dialogue written by me that will be used within our site specific performance.

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I took a seat on an uncomfortable stiff chair on the outskirts of the room. Behind me was a large window with a sheer layer of condensation slowly evaporating from it. Beyond the foggy glass I could see a field blessed with the first signs of Spring. White specks of daisies broke up the eternity of green grass and the shadows of the trees were more prominent after a bare and leafless winter. Although a cold March morning, the sun broke through the clouds allowing the room to be lit by the purity of its light. Feeling flushed, I unwrapped my woolen scarf and instantly felt the bitterness of the season on my neck. The cold intruded upon my bare skin refreshing my body, making me aware of the tense atmosphere in front of me. The silence of the room pierced my ears like the scream of a child falling on a gravel path. Suddenly, the freshness of the spring seemed distant from the darkness.

The loudest sound in the room was that of a young girl sobbing into the shoulder of a dark eyed man. A man who did not cry or yell or even show emotion on his pale face but you could tell the things he had seen, he would not wish upon his greatest enemy. The memories of his time stained to the inside of his eye lids, denying him the pleasure of a sleeping man.

No eyes met across the room, no smiles were exchanges, no laughter shared between strangers. Red tear stained eyes gravitated to the floor denying the opportunity to be polite and even to offer sympathy or comfort. Not knowing what new information I was going to leave this room with, I hoped and prayed for the best, for the rumours to be wrong, for it to just be a misunderstanding. The thought of this brought the taste of blood to my tongue. A salty metallic flavour, like when you drink water from an old copper cup. The taste infected my mouth leaving me feeling nauseated and faint. In this moment I knew I would be leaving this room with the weight of sadness on my shoulder. I then wished I could sob into the sleeve of a dark eyed, emotionless man just to feel the warmth of another body close to mine. Envious of the young girl across the room I stared at my fingertips, tracing the unique outlines attempting to think of anything other than images that were soon to be stained to my eye lids. The image of a man, a lifeless man, my husband.